Sunday, February 22, 2015

Freedom Fighters or Terrorists

There is a saying that is often repeated: One man's terrorist is another man's freedom fighter. At the superficial level, there appears to be truth in the statement. However, if one digs deeper there are at least two reasons why the statement is problematic. This is important to be set right because faulty idea such as this can have a life of its own and later on hurt the larger society. Arriving at a globally agreed understanding of what consists terrorism has been elusive for various reasons. However, as of today a credible case can be built that defines terrorism as 'employing terror as a political tool by state or non-state actor in a deliberate, systematic and sustained manner upon non-combatants in order to attain certain political objective'.

From time to time Imphal valley has witnessed bombs being planted in public places by non-state actors, resulting in several civilians being killed and wounded by the bomb blasts. Barring an incident or two – like the one where a bomb was planted at Mini Secretariat, Senapati, recently – bomb culture is largely absent in the hill districts of Manipur or even in the entire Naga-land. This suggests that the principle with which some of those in the Imphal valley and the hill districts operate are different. All the non-state actors operating in the Imphal valley or in the hills would insist that they are fighting for self-determination, for political space where they can exercise political autonomy. One important distinction, however, is the way the different parties pursue their political objective.

Given the frequency of bomb blasts in public places, it is hard to miss the point that certain non-state actors are resorting to terror to achieve their political objective. Even in a full-blown war, maximum restraint has to be maintained to avoid civilian casualties. Gun-fights and bomb blasts that target the rival armed forces will occur in battlefield. Yet a distinction must be observed between combatants and non-combatants. Bombs in public places that target non-combatants is terrorism. This is a poor reflection of a group that is pursuing self-determination. Even when the political objective is just, the strategy to achieving the goal can damage the cause. Planting bomb in public places is just the kind of strategy that will invite international and local outrage – a perfect recipe for political disaster; a freedom fighter having become a terrorist.

The same concept of terrorism applies to para-military forces as well operating in the region. Fake encounter killing is not an unusual story being circulated among the general public. 'Friends of the hill people' undertaking active effort to befriend the hill people get nullified with an instance of fake encounter killing. Given the history in the state or the region, significant number of people grew up thinking of the armed forces as Devil's stooge. With an instance of fake encounter killing, it is so easy to typecast the entire security personnel with the age old impression. Even without any effort to reach out and befriend the hill people, 'friends of the hill people' might as well look within and try to curb any kind of fake encounter killing and harassment of innocent public. This will be more productive in creating a friendly outlook. Yet the more important reasons is because of the moral implication such an action bears and guilt associated with it – or ought to associate with it.


The North East in general has a sense of historical movement which is rather different from the mainstream Indian society in several ways. For example, the mass uprising against the British Raj did not take place in the North East just it happened in other parts of the country in the 1930s or 1940s. This kind of mass movement or the lack has a bearing on the present political scenario. No wonder there is some sort of a political faultline between the North East and the rest of India. Given this reality, the way these different entities – state and non-state actors – respond to the ever evolving society will determine the course of political future and its speed of change. Let no one take the general public for granted!

( For the Hornbill Express for 23rd Feb. 2015)   

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