Kids nowadays grow up reading fantasies like Harry Potter, Chronicles of Narnia and Lord of the Rings. And that is the way our worldviews and thought patterns are subtly shaped. But I am sure the little older generations who grew up in the village would have grown up listening to the legendary stories of heroes and heroines like Pou, Proupuzhee, Rohne and others. And many of us take pride in the lesson derived from such folk tales… that we are the descendents of such brave heroes and even today we must maintain our honour and dignity. But there are other stories of one’s own generations and even from other villages that our parents taught us and ultimately influenced the way we live our lives.
One such story that has penetrated our cultural subconscious is the story of evil eyes. The story of ‘hraomai’, if I am allowed to use a Poula. The story is that the power of the evil eyes is passed to the children and spouse, and even to next generation and the next and the next… They can see through human heart, and with a verbal poison they can decapitate even buffaloes and the heroes of the village. They are beautiful and they are rich, so goes the story, and they are intelligent. The story would name people who had ‘victimized’ and been ‘victimized’. And the story lives on demonizing families and clans of the these people.
Stories are powerful tools in communicating and preserving truth and falsehood. No wonder each civilization has produced profound story tellers. Throughout human history we read of story tellers. Homer, Ved Vyasa, Milton, Shakespeare, Dostoyevsky, Camus and scores of others. Luke whom Paul referred to as the beloved physician was a powerful story teller too. Luke weaved into his story the story of
In the story that Lukes narrates to his reader Theophilus, we read of characters like Mary and Zechariah evoking a sense of God rescuing His people from oppression and injustice, a divine promise of liberation. When Jesus came to Nazareth He declared that he was bringing liberation for the people (ch 4). Luke then picked certain teachings and actions of Jesus to communicate the theological idea that God’s kingdom is already here. And in the story that Luke narrates he used healing, feeding, reconciliation, forgiveness etc as signs of God’s kingdom come.
In his story
The story of healing that Luke tells is so different from the story that we tell to demonise and oppress the families and clans of the ‘evil eyes’. Luke tells the story of healing and reconciliation based on factual events, and we tell the story of division and hatred based upon pagan hearsay. ‘Evil eyes’ do not have victims, rather they are our victims. We are the oppressors. Through our stories we victimized, ostracized and demonize them. They cry out to God because society considers them to be unclean, and people in the society do not want to marry them. Luke would have been broken if he hears the story we tell today. Because he believed Jesus healed and still heals, mended and mend gaps, destroyed and destroy barriers.
I believe there are people whom the evil spirits use. Black magic, witchcraft, voodoo etc. are real. But even these practitioners get healed when they believed in Jesus as Lord and Savior. Because evil spirit cannot possess and use a person who has believed in Jesus as his or her Lord and Savior. The Holy Spirit comes to live in the life of every believer. (Rom
There are times when people have openly called names. And I wonder what psychological trauma a person would go through when victimized and abused based on unchristian and intellectually stupid story. As Christians we should not let such story shape our conduct, but teach and live to remove all barriers being erected on the basis of caste, class, clans, colour etc. There is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and is in all (
Many will say, “I have no problem, it’s the society”. Well, you and I make the society. If not you, who will change the society. Do not let society dictate you, look to Jesus and follow his path. We sang as kids, “though no joins me, still I will follow”. I think we need to sing all the more aloud now.
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