Saturday, July 18, 2020

Dog Meat Ban in Nagaland

On 3rd July, the Nagaland state cabinet decided to impose a ban on "commercial import and trading of dogs and dog market and also the sale of dog meat, both cooked and uncooked". The ban does not include consumption of dog meat in the state if the meat is bought from other states or if it's given by a neighour. Basically, the ban is about trading and selling of dog and dog meat. 

Few years back, when Devendra Fadnavis was the Chief Minister of the state, Maharashtra government also imposed similar ban on beef. Fadnavis went beyond and even banned possession, and thereby consumption, of beef. After all unless one could possess, one could not consume it. But the Court struck it down saying to ban possession (and consumption) is to violate the Constitution. At present, if someone wants to consume beef, one has to bring in from another state. 

In Article 48 of the Constitution, the Directive Principe of state policy has a clause that says that the state shall take "steps for preserving and improving the breeds, and prohibiting the slaughter, of cows and calves and other milch and draught cattle." Since the Hindutva brigade cannot appeal to their religious or dharmic sentiment to seek protection for cows, they seek to implement cow protection through appealing to this Directive Principle. Since the saffron/Hindutva brigade has reverence for cow for so long, the Directive Principle itself was framed this way in order to accommodate the sentiment.

At the same time, matter concerning food is also about life. And state itself exists to protect life. Article 21 of the Constitution says that "no person shall be deprived of his life or personal liberty...." Now to deprive someone from eating certain item as food which traditionally has been considered as food is to infringe on his right to life. Therefore, the Court could not allow the state to infringe on citizens' right to life. The fine balance, therefore, is to ban trading of beef yet not ban consumption of it. 

Given that the RSS/BJP folks have reverence for cow, one can understand why they tried hard to find reason within the Constitutional limit to ban or minimise beef consumption, and thereby protect and preserve cows. But why would Neiphiu Rio and the Cabinet wish to ban trading of dog meat, and thereby limit dog meat consumption? After all if none could sell, consumption is going to come down. Is it because of their love for dog, like the love of RSS/BJP for cow? Not quite. There is this line that says that dog meat consumption is bringing bad name to Nagaland. So basically, it is to stop defaming of the state that dog meat trading is banned; it is to uplift the name of the state that dog meat trading is banned. This is not entirely unreasonable because dogs are considered to be our best friends. However, to ban trading of an item that is traditionally considered as food item does not sound very plausible. A mature democratic society should not ban a food item particularly one that most of its citizens have been relishing for ages. Moreover, being a state located in the eastern region, which is cold, people need fat in their dietary habit. This has been obtained mainly through consumption of meat be it beef, dog, chicken or pork. The state may urge people to shed meat consumption and go for coconut oil, sunflower oil etc. But the way to do this is not by threatening citizens with imprisonment through a legislation or an ordinance, but through other means. If Rio thinks that dog meat consumption is not a civic virtue or it's not a habit of a civilized community, then for the state to ban it is also not the way a (liberal) democratic society should behave. By imposing a ban on dog meat trading, Rio took one step ahead and one step backward. 

In an age where states have been curtailing citizens' liberty inch by inch, I wish that Nagaland government had sought to bring glory to its name through other measures! 

1 comment:

  1. I am not able to digest the fact that the CM of Nagaland had to ban dog consumptions for restoring the image of Nagaland. That's such a poor politics, and I doubt he is that way. There must be more to it.

    If it be for image, he should have taken the measures to build roads (which is pathetic beyond words), end corruption (we know where they stand), speak against social injustice (the conflict between Eastern Nagaland and the rest), and unite Naga as a whole (both Manipur and Nagaland). But, that's not the case. Therefore, I don't buy that argument, sorry.

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