From time to time, there has been this idea being marketed that Jesus lived in India. The Bible explicitly mentions Jesus before 12 and after 30. There is no explicit mention of what happened in between. This has led some people to claim that during the 'silent years of Jesus', he came to India. There has even been claims that say Jesus was buried in India. Could it be true that Jesus would have spent some of those 18 years in the Himalayas studying under a Vedic guru? Does the Bible give evidences that point to the contrary? Well, I think there are evidences that suggest that Jesus never lived in India.
First point. In his 30s, as recorded by Luke, when Jesus began to do his ministry, he had his own critics. On one occasion, in his hometown i.e Nazareth, the village he grew up, when he began to teach, he faced his critics. The critics said, 'Isn't this the carpenter? Isn't this Mary's son...' This suggests that the people of Nazareth knew him as a carpenter. Had Jesus done such work just once or twice, he would not be known as a carpenter. It is plausible to say that because of his consistent engagement with this work, he was known that way. He was not known as a fisherman or a tax collector because he did not do that kind of job. Carpentry would have been his 'profession' just as fishing was Peter's. But someone at 15 would not be a 'carpenter', at 15 one would be just an amateur. It is reasonable to suppose that one could become a fisherman or a carpenter only when one has attained at least 18 and then continued engaging with the work for years. From 18-20 to 28-30 did Jesus engage himself as a carpenter for which he then came to be known as a carpenter? Possibly!
Second point. In his teaching ministry that he started around 30, he used lot of parables. The parables he told suggest that Jesus knew the 'ways of life' of the people there. If Jesus had lived in Siberia, he would have used parables from such region. One could make that out from reading the parables. Parables of the lost sheep, vineyard, fishing net, mustard seed etc. suggest that he grew up in Israel, not just in his early years when he would be too young to learn much but also in his adult years. Moreover, his conversation with the religious leaders and his teaching suggest that he was very much well-versed in the Old Testament. Only a person who continuously received teaching even well onto adult years would have knowledge of such sort. For example, when one reads Buddha's discourse it is not very difficult to know that such thought would have come about only after years of learning and meditation. Just a year or two of learning would not produce such insight. Similarly, to have such insight and understanding, Jesus would have immersed in so many years of studying the Old Testament. And that is possible only if he lived and grew up there in Israel.
Third point. In ancient India, there emerged two figures, Gotama Buddha and Mahavira, who came out Vedic Hinduism. These two moved away from Vedic theology, but their teaching has traces of Vedic theology. Even if they tried to move away, they were successful only up to certain extent. Had Jesus received heavy dose of Vedic teaching in the Himalayas, it is quite possible that we find traces of Vedic theology in Jesus' teaching. But this is not so. Instead it is the Old Testament background that we find all over in Jesus teaching, and complete absence of Vedic theology. Had Jesus been heavily influenced by Vedic theology, even if he wanted to get away, like that of Gotama and Mahavira, it would still be visible in his teaching. The absence of Vedic theology suggests that Jesus never came to the Himalayas/India.
I have a doubt, not related to where He grew up but, on the issue of carpenter. Mark wrote in his book (Mark 6:3) "Isn't this the carpenter ..." but, the same was also marked by Matthew (Matt 13:55) "Isn't this the carpenter's son...."
ReplyDeleteAre the two situation records of the same time? If so, one seems to be referring to his dad.
I think people there might have made both of the comments. Meaning, there might have been people who said ' Isn't this the carpenter's son?...' and also people who said 'Isn't this the carpenter?...' It's possible that Matthew chose to report the comment of the former group and Mark chose to report the comment of the latter group. It's plausible that some might have even said both...
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