Monday, May 9, 2011

How Christianity Transformed a Village

It was in 1942 that one white missionary, Dr. Broad, came to preach the Gospel of Jesus Christ to an obscure village. The name of the village was Phuba (Phyabu in local language), in present North East India, which was then 8 hours of walking from the nearest conveyance available. Similar kind of preaching by missionaries continued on and off in 1943. In 1944, seven families decided to follow Jesus Christ. And among those 7 families, one of them was  my paternal grandparents.

The obvious thing for these 7 families was to set up a new pattern of life in a new village. So in February 12, 1944, they moved some 3 kilometres away and set up a new village which is now called Phuba Thapham (Khyoubu, the village is shown in the picture). In this new village, they gave up drinking completely. And this was a very significant step for them; and this continues to be significant even today whenever someone becomes a follower of Jesus in that particular context. This was so because drinking was so much part of their life. In fact, the local dialect for someone of my place who was and is not a Christian is "drinking people". Since people would be drunk for many hours of the day, they were not hygienic. They did not have time for learning too and therefore literacy rate would probably have been around 1%. Roughly 40%-50% of the children that were born would die due to lack of medical facility and unhygienic way of life. But often the villagers would attribute death to the work of the spirits. So it was common to give filthy names ( of filthy words) to the children thinking that spirits would not take away children with such names.

Here I wish to mention that those who converted did not receive "rice" from anyone. They were not all rich, but the reason for them to convert was not because they were offered "rice" by anyone. 

In the new village they quit drinking. They lived hygienic life. The children mortality rate went up.  My dad was 12 years old then when his parents shifted to this new village. The same year my paternal grandfather went around to neighbouring villages to preach the Gospel and help those who converted to set up new homes. In 1946, after WW II, the Allied troops were pulling out from the region. My grandfather and many others served as porters for the troops who were going back home. While returning to the village in rainy  July after his service as a porter my grandfather developed a certain sickness. Few days later he passed away leaving behind 3 sons and 2 daughters.  But the new church and the village these 7 families have started by then have more than 5 times the original number. My grandmother lived till 1994.

In 1948 my maternal grandfather came as a missionary- teacher to the village, with his family members. Besides teaching Bible to the youth group of the village,  he was the first man who taught women of the village how to read and write. The following years he taught people of this village how to build orchard and also how to plough the fields using buffaloes. He also taught them how to cultivate many items of vegatables and pulses. Till then villagers relied mostly on wild plants for food. (Even today plants in the forest continue to be an important source of food items). After roughly 10 years of fruitful service to this obscure village my maternal grandparents left the family with their children, leaving behind my mother who by then had got married to my father. This grandfather died in 1979; and grandmother is still alive.

Today the village has over 1800 members; more so because new converts came to live in the village and mortality rate decrease significantly. The literacy rate would be somewhere around 98%.Seeing the significant differences between Christian and non-christian almost every family  in the mother village has become Christian now. Some people criticise Christianity for destroying the tribal way of life. Well, I would very much prefer this life to the life then. My parents would say the same. And my grandparents would not disagree with the preference, I know! 

10 comments:

  1. What an amazing testimony! Only Christ can totally transform an entire community. Thanks for sharing Jeremiah.

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  2. I can relate very well to this not because I had experienced the same but because Christianity gave us education and empowered us to be strong in faith and in spirit even though we live in one of the remotest place. If the missionaries had not given us Christianity, there would be no force that will transform our people. Because of Christianity, the will to change and progress came from within. It is because of Christianity that we are still vibrant though our knowledge of the Bible may be very limited and it gave us the conviction that we can, through God.

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  3. This is the Lord's doing and it is marvellous un to our eyes. Praise the Lord for His transofrming power. I wish this village has to send out missianaries to other villages. And I wish Bro. Jeremiah to take the Gospel to another unreached people group so that after some years somebody will write a blog like this about Jeremiah !!!!!
    Why not to Bhutan or any other unreached places.
    Jose Thomas, PS, UESI.

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  4. Yes, brother. I wish to pray for Myanmar more fervently!

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  5. wow! i never knew about this before... i just dont know how to praise God for all this.
    i wanted to ask something.. where is Dr Broad now? is he still alive?
    i dont know whether you have watch the movie or read the book "beyond the next mountain". its about how the people of Hmar turns to Christianity and there was a part in which 'Rochunga Pudaite' (spelling may be wrong so i apologizes for that) went to meet the missionary who cane to there village. so am just thinking why not we also do that as a sign of thanking God and and showing gratitude to him (Dr Broad) too.

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  6. @ Graham, I don't know any more thing about Dr. Broad. If one wants to know more about him one would have to do deeper research on who all came to Manipur-Nagaland those days. The material I put up is all through oral tradition (from my father) since there is no writings available on the subject. I think Dr. Broad would have expired. I guess he would have been at least in his 40s when he came in 1940s. And working in such rugged terrain as ours without, I should say, any medical care available it's unlikely that one would be strong and healthy for so so many years.

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  7. often the villagers would attribute death to the work of the spirits. So it was common to give filthy names ( of filthy words) to the children thinking that spirits would not take away children with such names

    that's true for us too!

    suantak

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  8. @ Suantak, thanks for sharing. Never knew that others too had such pattern. I wonder if Indian in North America would have followed such practice!

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  9. Bro.Jeremiah,plis elaborate mre the 3rd pargraph..people cnvertng rice to wine/cnvertng to chrstian, if to christian, didnt the drinkng people oppose them,frm whom r they to reicve.purposed of oferng rice to cnvertd people.thnk u, 2day i hv known one great think n wishes al the people of phuba to know hw christiam came in vilage.sugest u to publish bok so dat everyone may know.

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  10. @ Paokhomai,

    I included the third paragraph to protect my flank from some quarters that say Christians convert because they were given rice by the Whites and so on. I intended to note that those who converted then were not doing so because they were offered rice by any party.

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