Saturday, April 23, 2016

Write and Win Prize of $ 500

OmniPapers, with the support of our founder Emily Johnson, announce an international essay contest! It’s a perfect opportunity to show your creativity and writing skills with a chance to win $500!

Write an essay on the topic “The ideal higher education model for my country”.
  • The language of your essay should be English.
  • The number of words should be between 1,000-1,500.
  • Save and send your essay in Word Doc or PDF formats.
  • You can write it in academic or non-academic style.
  • One student can submit only one essay!
Eligibility: The contest is open to all students from worldwide, but participants must be 20-25 years old.
Prize:
  1. $500 – the 1-st place
  2. $200 – the 2-nd place
  3. $100 – the 3-rd place
Submission Process
Send your essays to info@omnipapers.com. Also, don’t forget the subject line of your message should be “OmniPapers Writing Contest”. You are welcome to send your essays anytime between March 22 and June 30, 2016. Winners will be announced on July 11, and they’ll be notified by email. We’ll also publish their works at our blog.
More details needed? Ask your questions at info@omnipapers.com
To go to the official site, click HERE

Friday, April 22, 2016

Endless Hallelujah by Matt Redman


Saturday, April 16, 2016

Is Gay Right a Human Right Issue?

Is gay right is a human right? Someone argued here that gay right is a human right issue. He argued that since it is a human right issue, it should be decriminalised. I agree that it should be decriminalised, but I disagree with the reason provided for why it should be decriminalised. 

Human rights are rights that each person possesses by virtue of being a human person, and violating human right amounts to dehumanising the person. If a person is forced to have sex against her or his consent, that can be a violation of her or his human rights. But if a person is not allowed to have sex, will that be a violation of her or his human right? Or if I put it in a slightly different way: if a person chooses to restrain from sex, would she or he be violating her or his human rights? I would answer the latter question in negative; celibacy is not a violation of one's human rights. I shall come back to the former question later. 

But one may argue that there is a difference between choosing to remain single and being forced to remain single. After all, there is a difference between choosing to fast voluntarily and being forced to starve. If I choose to fast voluntarily, that is not a violation of human right; but if I was forcefully starved, that would be a violation of human right. Now is this analogy quite right? Is state's position -- or rather lack of it -- in not positively legitimising gay sex akin to not positively providing food where and when there is starvation? I think there is a difference. No one can survive without food; one can live well without expression of homosexual activity or heterosexual activity. But one may still argue that the state not legitimizing same sex union is different from forcing a person not to have same sex relation. And I do think that there is a difference. Let me take the latter case first i.e the state forcing a person not to have same sex relation. This is also the question that I paused in the second paragraph.

The state forcing a person not to have same sex relation would mean that the state criminalises people who have same sex relation; meaning, the state considers homosexual activity a crime.

Now if gay right is a human right, what would that mean? Now if gay right is a human right, the state has to take steps to positively and actively promote and legitimise it. This is what being an item of human right would mean. If starvation is a human right issue, then the state should not only starve people, but when there is starvation the state has to actively work and ensure that starvation is wiped out. Now this is problematic.

But are these two the only options -- The state criminalising homosexual activity and the state legitimising and advancing gay marriage saying that it is a matter of human right?

Now if same sex union is a human right, then those religious communities that teach the members of the community against homosexual practice cannot do that. Because saying that homosexual practice is morally wrong and should refrain from that would be a violation of human right of someone. So I would say that to argue for expression of homosexual taste. based on human right is a wrong-headed argument. In my previous post, from a different perspective I argue why same sex marriage should not be legalised, but also why it should not be criminalised; I argue that it should be a non-criminal act yet not a legalised act that the state affirms, recongises and celebrates. It should rather be treated like live-in relationship which is neither a criminal activity nor a legal union.

I agree that homosexual practice should be decriminalised. But to argue for that based on human right is, I think, a mistake. Human right is a thin idea. To put different kinds of right into the category of human right is to do disservice to human right. I think decriminalisation of same sex relation should rather be argued based on the idea of a liberal state.

So the third option is consider it as a non-criminal act, and leave it at that. This is to say that the state is not criminalising it nor is it legalising it. The state does not legitimise gay union no more or no less that it does with adultery or fornication. This way it leaves room for religious communities the freedom to shape the moral consciousness of the members and also the gays to be single or otherwise and also it leaves the state not too morally stringent that it curtails individual liberty nor too morally loose that age old civilisational scaffold like marriage and religious teachings are undermined. 

Saturday, April 9, 2016

Same Sex Relation: To Criminalise or to Legalise or a Third Way?

Shashi Tharoor, an Indian Parliamentarian, recently started a petition that seeks to make an amendment in the section 377 of the Indian Penal Code. The section reads " whoever voluntarily has carnal intercourse against the order of nature with any man, woman or animals shall be punished with imprisonment for life, or with imprisonment of either description for term which may extend to ten years, and shall also be liable to fine." Tharoor argues that it impacts the LGBTQ community, and also the heterosexual couples. The campaign to seek amendment has also been sought even by the Naz Foundation. Tharoor mentions that rape and pedophilia should not be legitimised, but different forms of sexual expressions between consenting adults must be made legal. Here is the quote: Section 377 should be amended so that all consensual sex between consenting adults irrespective of gender and sexuality is legal. I have an issue with the word 'legal'. 

The headline in the Petition says " Decriminalise Homosexuality". However, the content of the petition is not really about decriminalisation of homosexual practice; it is about legalisation of homosexuality practice. It is because of this inconsistency that I did not sign the petition. Let me explain further what I am saying.

It is one thing to decriminalise homosexual act; it is another thing to legalise it.  This is not the case in all situations. But this is so particularly for matter involving sexuality. Let me explain the differences with examples.

In certain sates of India, beef consumption is banned. So if you consume beef in these states, you are consuming an illegal food item. And it is taken as a criminal act, and you can be jailed for that. However, fish consumption is legal. The state will not send anyone to jail for consuming fish. The government does not say that fish or cabbage or potato or tomato and so on are legalised food items. It is understood that beef consumption is an illegal act and consuming other food items like those mentioned above are legal acts. Here only two categories are employed: illegal act or legal act. The idea here is that if it is not an illegal act, then it is a legal act.

When it comes to sexuality, employing just two categories will not work. I would argue that we need three categories: illegal act (or criminal act), non illegal act ( non criminal act) and legal act. Rape is a criminal act; it is illegal. You rape, and you can go to jail. As of now homosexual act also falls in this category. You have sexual relation with a person of same sex, you can be jailed. But fornication between one adult male and one adult female is not a criminal act. Society or parents may find it unacceptable, but if it was consensual then the two individuals cannot be sent to jail. I would call this as non illegal act (or non criminal act). The third category is the sexual relation between husband and wife. This is a legal act. This third category -- marital sexual relation -- is different from the first category and the second category because it takes place within the state (or concerned authority) sanctioned institution. Marriage is a formal recognition of the union that involves authority's sanction, witnessed by friends and families and often accompanied by celebration. The couple is honoured by providing certificate of marriage. Because marriage is an institutionalised union, sexual relation within marriage cannot be equated with fornication; the legal standing between the second category and the third category has to be different. If we do not treat them differently, we are compromising with the most basic institution called family. And this is a very serious issue.

Given that family, which traditionally is composed of male-female equation, is the basic building block of a civilisation, I would not want the state to legalise same sex union. Or to put it different, I do not want same sex union to be recognised, celebrated and honoured by the state. Immanuel Kant would invoke the universalisability principle to examine the moral imperative of an action. He says that we should act on that maxim that it can be acted on universally. I would apply the maxim here like this. If everyone begins to marry the person of same sex, human species would extinct. If the state legalises same sex marriage, it would mean it recognises, celebrates and honours same sex marriage. Given that same sex marriage, if universalised, can result in the extinction of human race, the state should not recognise, celebrate and honour it.

I am okay about decriminalising homosexual act, which would mean it would no longer be placed alongside criminal act like rape; instead, it would be placed alongside non-criminal act like fornication. A liberal state would have to allow individual to exercise liberty to a great extent unless it infringes on the autonomy of other people. I may not appreciate it nor consider it right. However, a liberal state would have to allow citizens to exercise liberty, and this is different from recognising, celebrating and honouring a conduct. However, I would insist that the state should not legalise it.

When it concerns food items, the state will not dish out certificate and say that this is a legal food item. That's why if it is not illegal, it would mean that it is legal. With sexuality, the government does give certificate. Here it is about people coming together to make an institution. Here the nature of the matter is different from that of the consumption habit. And because of the nature of the matter, it requires three categories; unlike food matter that works with only two categories.