Saturday, January 31, 2009

Cloning : Is it moral?

Moral comes from the Latin word “mores” meaning “customs”. Ethics comes from the Greek word “ ethos” meaning “customs”. Morality, therefore, deals with the principle of right custom or conduct.

The case for right conduct is not always self evident. As individuals or societies argue for conducts they believe to be right different set of propositions may be assumed. The different assumed propositions may sometimes result in a very different implications for social ordering.

I believe that all human person is endowed with the ‘image and likeness’ of God and, therefore, all human beings deserve respect and dignity. Human being is not ‘it’; human being is ‘thou’.

Cloned people are manufactured in the image of existing people instead of being created as a unique individual. To be labeled a person as a ‘photocopy’ of another person is to undermine her worth. Since cloned people are ‘photocopy’ of another individual cloning undermines the identity of a person. Thus the fear that cloned people will not be treated as equal is a genuine fear.

Cloning opens up the possibility of creating people so that rich and powerful may create clone of themselves perhaps to provide organs for transplant. This may lead to violation of sanctity of life of cloned individual.

There is so much of poverty and sicknesses of all kinds that affect millions of people. Investing in terms of millions for scientific curiosity is to turn blind eye to the suffering to humanity. The role of a responsible scientist is to use scientific technology to alleviate human suffering and pain. Cloning, therefore, cannot be termed as responsible scientific research programme.

NB: Scientists are not always literate about the social consequences of their research curiosity. As much as scientific research can contribute to the welfare of human civilization so much so can it damage. Moral thinkers cannot always remain silent in the face of scientific advancement. It is then important that scientists and social thinkers constantly converse with one another.

Thursday, January 29, 2009

Top 10 religious books of the 20th century

1. C. S. Lewis
Mere Christianity

2. Dietrich Bonhoeffer
The Cost of Discipleship

3. Karl Barth
Church Dogmatics

4. J. R. R. Tolkien
The Lord of the Rings (trilogy)

5. John Howard Yoder
The Politics of Jesus

6. G.K. Chesterton
Orthodoxy

7. Thomas Merton
The Seven Storey Mountain

8. Richard Foster
Celebration of Discipline

9. Oswald Chambers
My Utmost for His Highest

10. Reinhold Niebuhr
Moral Man and Immoral Society

Why I do not favour a Sovereign nagalim

1. For the reason that it has caused the death of thousands of people and will continue for more
death if the struggle continues.
2. For the reason that Nagas will be much poorer by being a separate nation.
3. For the reason that Nagas will be even more divided as a nation.

Wednesday, January 28, 2009

Evolving identity...

I was born with no name. I was rather known as the son of my parents. Some weeks later I was given a name. Gradually, I came to be known as a citizen of a village. I got my name registered in the book. I was taught to eat a particular kind of food. I was taught to speak a particular kind of language. I was raised in a particular tradition that says some things are good and some things are bad. I was sent to school to learn what other people know and have known. I learnt that I am a human being.I have realised that my identity is both given and constructed. Some things are outside of my control, yet some things I choose to become. I evolve eventually. I do not remain static. My identity has gone through so much of change. My friends change. My food habit changes. My dress code changes. Ultimately they have an effect on my identity. I change as my environment changes.I have certain kind of skin colour. I speak certain language. But I also share with others in terms of feelings, in terms of worth. I am first a human being. I like to do certain things. I like to think in certain way. I like to go to certain places. I share with others in this respect. There is no one with whom I share everything. There is also no one with whom I have no common quality. I am I, yet "I am " also in all.